The fact that Christ was wounded for our transgressions establishes a direct connection between the passion of Christ and our iniquities. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). He received the penalty our sins deserved, and we received, in exchange, the blessings His righteousness had earned. His death was vicarious-that is, He died for us sinners.
The fact that Christ was wounded for our transgressions clearly points to the doctrine of the substitutionary atonement. It takes humility to acknowledge that it was our own sin that was laid on Christ and that He was mercifully taking the punishment that we deserved. Christ was suffering on the tree for our sake. Or, as the Message Bible puts it, “We thought he brought it on himself, that God was punishing him for his own failures.” But we were wrong. When we saw Christ hanging on the tree, we gasped and, in our pride, assumed that He must have done something horrible for God to punish Him in such a way: “We esteemed Him stricken, Smitten by God, and afflicted” (Isaiah 53:4, NKJV). Christ, in His mercy and grace, was wounded to remedy the problem. It was our rebellion against God that caused the trouble. He had not rebelled against God in fact, He always obeyed the Father’s will (John 5:19 6:38). Isaiah 53:5 specifically says that Christ was wounded for our transgressions, for our rebellions.
He is the “righteous servant” (verse 11), and “he had done no violence, nor was any deceit in his mouth” (verse 9).Ī transgression is a rebellion. The entire chapter 53 of Isaiah concerns the suffering of God’s Servant, the Messiah, as He takes the punishment for wrongs others have committed. The Suffering Servant pictured in Isaiah 53 is a Sin-bearer. The piercing of Jesus’ hands and feet (with nails), side (with a spear), and head (with thorns) give this prophecy of Isaiah’s a literal fulfillment. The Hebrew word literally means “pierced” or “bored through.” The Message Bible brings out the horror of the scene as well as the vicarious nature of Christ’s death: “It was our sins that did that to him, that ripped and tore and crushed him-our sins!” Most modern translations of Isaiah 53:5 use the word pierced. The “wounding” spoken of here would result in a severe injury. The song is a religious song of hope and faith in Jesus Christ as the redeemer of mankind.In the last of Isaiah’s Servant Songs, we have this passage: “But He was wounded for our transgressions, He was bruised for our iniquities The chastisement for our peace was upon Him, And by His stripes we are healed” (Isaiah 53:5, NKJV). Overall, "By His Stripes" is a song that recognizes the sacrificial death of Jesus Christ in order to bring salvation, healing, and deliverance to believers. She also expresses her hope that all others who hear the song will be blessed by the power of the Holy Ghost and the glory of God. In the second verse, the singer proclaims that her heavens are now open and she has been saved by the blood of Jesus. The chorus of the song revolves around the phrase "By his stripes" which comes from a verse in the Bible (Isaiah 53:5) that states, "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him and with his stripes we are healed." The singer repeats this phrase to emphasize that it is through Jesus' sacrifice on the cross that believers are saved, healed and delivered from sin.
#By his stripes we were healed meaning full
From the light, Jesus appears as the son of God with eyes of flame and a body full of wounds, referencing the depiction of his crucifixion. The lyrics describe a vision of the singer seeing the heavens opened and witnessing a bright, shining light. The song "By His Stripes" by Pastor Beauty is a religious song that praises Jesus Christ for his sacrifice on the cross and the salvation that it brings.
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